That is, when Allah’s Court will be established and the witnesses will be produced before Him. After this when Resurrection comes, they will be given the real and greater punishment which is destined for them, i.e. In the Name of Allah, the Most Gracious, the Most Merciful. (Kazimin) means silent, for no one will speak without His permission: (The Day that Ar-Ruh (Jibril) and the angels will stand forth in rows, they will not speak except him whom the Most Gracious allows, and he will speak what is right.) 3 of Surah Az-Zumar). means, He will bring all His creation to account as if He is bringing just one person to account. The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home. 2. And when they saw Our punishment, they said,” We believe in Allah alone and disbelieve in that which we used to associate with Him.”, فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا ۖ سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ ۖ وَخَسِرَ هُنَالِكَ ٱلْكَـٰفِرُونَ. (The Event (the Hour) ordained by Allah will come to pass, so seek not to hasten it) (16:1), (But when they will see it approaching, the faces of those who disbelieve will change and turn black with sadness and in grief) (67:27), and. He is the All-Hearer, the All-Seer.) Allah does not guide to the Right Way any who exceeds the limits and is an utter liar.47 (40:29) My people, today the kingdom is yours, and you are supreme in the land. (Tirmidhi). And the one who is to reach maturity or old age, does reach that age, even through highly dangerous conditions, in which death should be certain. Quran Text Files [Translation & Tafseer in eloquent English)] Learn Quran to master the Islamic Art of Living [Download English translation and Tafseer of Ibn-e-Katheer]. Tafsir al-Kashani; Rashid al-Din Maybudis Kashf al-Asrar; Abu'l-Qasim al-Qushayri's Lataif al-Isharat; Tafsir al-Tustari; Asbab Al-Nuzul by Al-Wahidi; Tafsir Al-Jalalayn in English; Tafsir Ibn-'Abbas in English; The Holy Qur'an: Translations of Selected Verses by Martin … Allah’s saying: (And indeed Yusuf came to you, in times gone by, with clear signs,) refers to the people of Egypt. “Allah’s established way”: the Law that repentance and faith are beneficial only till the time man is not seized by the torment of Allah or death. (and ask forgiveness for those who believe) means, for those among the people of earth who believe in the Unseen. It means: it will take Allah no time to do the reckoning. (and sends down provision for you from the sky.) Quran.com experience, please enable JavaScript in your browser. It implies this: How can you disbelieve in Allah? Surah Ash Shams 92. Huwal lazee yureekum Aayaatihee wa yunazzilu lakum minas samaaa’i rizqaa; wa maa tatazakkaru illaa mai yuneeb13. Allah says: (Whosoever does an evil deed, will not be requited except the like thereof;) means, one like it. means, they came up with specious arguments with which to dispute the truth which was so plain and clear. (“O Musa! means, their wealth and luxurious life. (Tirmidhi). Surah Ar-Ra'd 14. (But who will save us from the torment of Allah, should it befall us) means, `these soldiers and troops will not avail you anything and will not ward off the punishment of Allah, if He decides to punish us.’ Fir`awn said to his people, in response to the advice of this righteous man who was more deserving of kingship than Fir`awn: (I show you only that which I see,) meaning, `I only tell you and advise you to do that which I think is good for myself, too.’ But Fir`awn lied, because he knew that Musa was telling the truth concerning the Message which he brought. Surah Maryam 20. 82. This religion will continue to prevail until the Hour begins. Is it not an express sign that there is One God and only One All-Powerful, All-Merciful and All-Wise Lord, Who has made man and earth and water and oceans and winds and everything on the earth according to His own special scheme? And then soliciting Allah for granting the believers the same Paradise which He Himself has promised them, seems to be unnecessary, but the angels are so earnest in their desire of well-being for the believers that they go on repeating their good wishes for them although they know that Allah will certainly bless them with these favors in the Hereafter. (from every arrogant) means, from every evildoer. And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, “Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?”, قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّۭ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ, Qaalal lazeenas takbarooo innaa kullun feehaaa innal laaha qad hakama baynal’ibaad48. Coran : Sourate Ghafir - Sourate en Français . (to Him is the final return.) No injustice today! Indeed, the promise of Allah is truth. Then Allah enabled him to conquer the Yemen, and the entire Arabian Peninsula submitted to him, and the people entered the religion of Allah in crowds. (56: 41-44, 51-56). Tafsir sourate al jinn Al-Jinn est le nom de cette sourate puisqu'il s'agit du thème abordé. “Allah’s hatred for the people of misguidance — when Faith is presented to them in this world, and they turn away from it and refuse to accept it — is greater than their hatred for themselves when they see the punishment of Allah with their own eyes on the Day of Resurrection.” This was also the view of Al-Hasan Al-Basri, Mujahid, As-Suddi, Dharr bin `Ubaydullah Al-Hamdani, `Abdur-Rahman bin Zayd bin Aslam and Ibn Jarir At-Tabari, may Allah have mercy on them all. That is, the seal is not set on the heart of anybody without a reason. For whoever You protect from the evil of their deeds on that Day will have been shown Your mercy. Surah Abasa 81. )” `A’ishah, may Allah be pleased with her, said, “After that, the Messenger of Allah used to seek refuge with Allah from the torment of the grave.” This was also recorded by Muslim. (2) The convincing arguments which were a clear proof of their teachings being based on the truth. يَوْمَ هُم بَـٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌۭ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَ‌ٰحِدِ ٱلْقَهَّارِ. Surah Ash Shu'ara 27. Fil hameemi summa fin Naari Yasjaroon72. 66. Name The Surah takes its name Al Mu’min from verse 28, implying thereby, that it is a Surah in which Al Mu’min (the Believer of Pharaoh’s people) has been mentioned. Anything that exists in the universe, whether an angel or a prophet or a saint, or borne other creation, may be very exalted and superior to other creations, but it cannot be imagined to have a station anywhere near the highest rank and position of Allah, not to speak of its being an associate in His attributes and powers and authority. The same point is also attested in Tafsir al-Manthur22. The hair and wool of all of these animals is used to make tents, clothing and furnishings, as we have already discussed in Surat Al-An`am and Surat An-Nahl, etc. Surah Al Adiyat 101. Similarly, the Messenger of Allah told the Quraysh to leave him alone and let him call the servants of Allah to Allah; he asked them not to harm him, and to uphold the ties of kinship that existed between him and them, by not harming him. And We have already sent messengers before you. (1) The clear signs which pointed to the Messengers’ being appointed by Allah. Mutarrif bin `Abdullah bin Ash-Shikhkhir said, “The most sincere of the servants of Allah towards the believers are the angels.” Then he recited this Ayah: (Our Lord! (40:46) They are exposed to the Fire every morning and evening; and when the Last Hour will come to pass, a command shall be given: “Admit the Pharaonites to an even more severe chastisement.”63 (40:47) Just imagine when they will remonstrate with one another in Hell. (Certainly, Allah! We have neither left you alone after raising you as a Prophet in the city of Makkah and the tribe of Quraish so that these wicked people may treat you as they like, but We Ourselves are with you and are giving you guidance at every step. (So the judgement is only with Allah, the Most High, the Most Great!) Surah Al Infitar 83. (40:40) Whosoever does an evil deed will be requited only with the like of it; and whosoever acts righteously and has attained to faith be he a male or a female they shall enter Paradise and be provided sustenance beyond all reckoning. Surah An Naziat 80. He was a Messenger who called his people to Allah with justice, but they did not obey him in matters of worshipping Allah, they only obeyed him in worldly matters that pertained to his position in the government. (and has provided you with good and pure things.) That is, when the disbelievers will see on the Day of Resurrection that they had committed a grave folly by founding their entire life-work on polytheism and atheism, denial of the Hereafter and opposition to the Messenger. (Verily, the promise of Allah is true,) means, `We have promised that your word will prevail and that the ultimate victory will be for you and those who follow you, and Allah does not break His promises. )” This chain of narration is Sahih according to the conditions of Al-Bukhari and Muslim, although they did not record it. means, Allah destroyed them for their sins and for their disbelief in and rejection of His Messengers; this was His command and His decree concerning them that was fulfilled. [He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting. Surah 001 - Al-Fatiha (The Opening) Read. The weak, who were the followers, will say to those who were arrogant, who were the leaders and masters: (Verily, we followed you,) meaning, `we obeyed you and heeded your call to disbelief and misguidance in the world, ‘, (can you then take from us some portion of the Fire) means, `can you carry a part of our burden for us’, (Those who were arrogant will say: “We are all (together) in this (Fire)!…”) meaning, `we will not bear any part of your burden for you; our own punishment is enough for us to bear.’. (3) Calamities, disasters and suffering in this world, or in barzakh, or on the Day of Resurrection. Surah Ta-Ha 21. 88. 64). This is the first answer to the disbelievers’ demand. And the one who is to die in a particular stage of life, does die in that stage even if he is given the best medical attention and treatment in the best hospitals by the best doctors. Allah says: (with Our Ayat, and a manifest authority). xxiv, p. 56). Elle comporte 85 versets . Surah Al Fath 49. Here, there are two equal probabilities and there is no ground for preferring one to the other. This is undoubtedly the correct view. When did a creature attain the rank that we should pray to it, and accept it as the maker and un-maker of our destiny? meaning, `bring them together so that they may find delight in one another in neighboring dwellings. And Allah is the Guide to the straight path. The fourth attribute is that He is stern in punishment. Therefore, whatever information He gives about the supernatural realities is true, and the one who does not accept it is following nothing but ignorance. (Would you kill a man because he says: `My Lord is Allah,’ and he has come to you with clear signs from your Lord).”’ This was recorded by Al-Bukhari. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all]. 80. We confess our sins and admit that we wronged ourselves in the world,’. (2) Performing the Prayers at the specific times. ‘ Four of them say, `Glory and praise be to You, O Allah, to You be praise for Your forgiveness after Your power.’ When they pray for forgiveness for those who believe, they say: (Our Lord! Who is the Owner of the powers and authority and Whose is the command? The Tafsir of Ibn Kathir is of the most respected and accepted explanations for the Quran and is the most widely used explanations in Arabic used today. And save those who have given up disobedience and rebellion, adopted obedience and followed the way which You Yourself have shown. Allazeena yahmiloonal ‘Arsha wa man hawlahoo yusabbihoona bihamdi Rabbihim wa yu’minoona bihee wa yastaghfiroona lillazeena aamanoo Rabbanaa wasi’ta kulla shai’ir rahmatanw wa ‘ilman faghfir lillazeena taaboo wattaba’oo sabeelaka wa qihim ‘azaabal Jaheem7. But the keepers of Hell will refuse, saying to them, (Did there not come to you, your Messengers with (clear) evidences) meaning, was not proof established in the world on the lips of the Messengers. And He judges with perfect justice in all of that. (On that Day they will be asked): “Whose is the kingdom today?”27 (The whole world will cry out): “It is Allah’s, the One, the Overpowering.” (40:17) (It will then be said): “Today shall everyone be fully recompensed for his deeds. Surah Hashr 60. Outline . (and whether We show you some part of what We have promised them,) means, in this world, and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles (of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over Makkah and the entire Arabian Peninsula during the lifetime of the Prophet . (10:90) But Allah said: (Now (you believe) while you refused to believe before and you were one of the the corrupters.) وَكَذَ‌ٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَـٰبُ ٱلنَّارِ. 8. After having known this truth about the prayer, it remains no longer difficult for man to understand that the one who invokes another than Allah for help, commits shirk absolutely and purely and clearly, for he believes those attributes to be belonging to the other being, which only belong to Allah. Surah Al Lail 93. Indeed, Allah does not guide one who is a transgressor and a liar. Likewise, those people who pass their lives in the world with open eyes, and believe and do good works, should be deprived of seeing a good result of their righteousness? So I seized them, and how [terrible] was My penalty. He granted you life when you were lifeless; then He will give you death and then will again raise you back to life. Camels may be ridden or eaten; their milk is drunk and they are used for carrying heavy burdens on journeys to distant lands. (that does not have a claim in this world or in the Hereafter).” Mujahid said, “The idols that do not have anything.” Qatadah said, “This means that idols possess no power either to benefit or to harm.” As-Suddi said, “They do not respond to those who call upon them, either in this world or in the Hereafter.” This is like the Ayah: (And who is more astray than one who calls on besides Allah, such as will not answer him till the Day of Resurrection, and who are unaware of their calls to them And when the people are gathered, they will become their enemies and deny their worship.) The object of the angels’ prayer is that they be saved from everything which may be evil for them. 112. means, He destroyed them utterly, and a similar fate awaits the disbelievers. Two names of this Surah. 18. 17. ), (And He shows you His Ayat.) ۞ أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ كَانُوا۟ مِن قَبْلِهِمْ ۚ كَانُوا۟ هُمْ أَشَدَّ مِنْهُمْ قُوَّةًۭ وَءَاثَارًۭا فِى ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ. (We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners. ) This is like what Fir`awn said as he was drowning: (I believe that none has the right to be worshipped but He in Whom the Children of Israel believe, and I am one of the Muslims.) Allah says: (it is greatly hateful and disgusting to Allah and to those who believe.) Allah says: (they followed the command of Fir`awn, and the command of Fir`awn was no right guide) (11:97). Only through the Quran has the world come to know that during the conflict between Pharaoh and the Prophet Moses (peace be upon him) this event had taken place at some time. “An appointed term” may either imply the time of death, or the time when all human beings will be resurrected and presented before their Lord. Wa lakum feehaa manaafi’u wa litablughoo ‘alaihaa haajatan fee sudoorikum wa ‘alaihaa wa ‘alal fulki tuhmaloon80. We will not pray for you or listen to you; we do not want you to be saved and we have nothing to do with you. )”He knows, if you were able to, whether you would commit Zina with a woman or not.” As-Suddi said: (and all that the breasts conceal.) Allah says: (and the plot of Fir`awn led to nothing but loss and destruction.) All creatures are being showered with His blessings and favors every moment, whatever the servants are getting, they are getting only through His bounty and beneficence. Follow me, I will guide you to the way of right conduct.) (but they called (him): “A sorcerer, liar!”) means, they rejected him and thought he was a sorcerer, a madman and an illusionist who was telling lies about having been sent by Allah. 77. hence they do not think about or ponder this proof. means, with all His might and pride, He still forgives the sin of the one who repents to Him. In the first case, the meaning would be: Allah passes every man through different stages of life and takes him to the specific time which He has appointed for everyone’s return. Sourate Ghâfir (en arabe : سورة غافر) est la 40e sourate coranique. Wa anzirhum yawmal aazifati izil quloobu ladal hanaajiri kaazimeen; maa lizzaalimeena min hameeminw wa laa shafee’iny-yutaa’18. Surah At Taubah 10. He replied: Being hasty is that man should say: I have prayed much, too much, but I see that my prayer is nor being answered. means, `snatch them away from the punishment of Hell, which is a painful, agonizing punishment.’. He said: (O my people! The allusion is to the promise made above in the sentence: We do help Our Messengers and the believers in the life of this world. Allah tells us of His might and pride, and that His Mighty Throne is raised above all of His creation like a roof. (Nay, we did not invoke (worship) anything before. ) That is, why are you being ungrateful to Allah for His blessing of granting you domination in the land and are inviting His scourge to visit you? Now, if one sees that those people, even after adopting such an attitude, are strutting about, their business is flourishing, their governments functioning in a grand style and they are enjoying the good things of life, one should not be misled into thinking that they have escaped Allah’s punishment, or that war against Allah’s revelations is a sport which can be adopted as a pastime and its evil consequences warded off easily. (And whomsoever Allah sends astray, for him there is no guide.) Then the words: They affirm faith in Him and ask forgiveness for the believers, show that the relationship of the faith is the real relationship, which has joined the heavenly creatures and the earthly creatures together, and which has induced sympathy and esteem in the angels stationed around the Throne for the mortal humans inhabiting the earth, who affirm faith in Allah just like them. And the words: “He places the inspiration of His command upon whom He wills of His slaves” mean this: Nobody has a monopoly over the bounties of Allah. Ghaafiriz zambi wa qaabilit tawbi shadeedil ‘iqaabi zit tawli laaa ilaaha illaa Huwa ilaihil maseer3. The blind man who cannot see anything is not the same as the sighted man who can see everything as far as his eyesight reaches — there is a huge difference between them. And protect them from the evil consequences [of their deeds].
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